Not the same thing, but frequently confused, even by doctors. When columnar cells grow too quickly, they push aside the squamous cells, causing eversion and erosion. In an eversion, there is generally a clear dividing line between the cells. In an erosion, there is no definite border.
Cervical eversions show a clear dividing line between the two types of cells, though the columnar cells are spilling out of the os, instead of confining themselves to the inside of the cervix. Cervical eversions revert to normal when the hormones triggering them - such as birth control pills - are removed. Some women have a “congenital” eversion which is present at birth, regresses until puberty, may be especially prominent if she is pregnant, and regresses after menopause. Eversion generally requires no treatment; if confused with erosion, over-treatment is likely.
Surgical procedures - such as endometrial biopsy, D&C, aspiration extraction of the contents of the womb, radiation implantation, cone biopsy, cryosurgery, and laser ablation - as well as trauma from childbirth and intercourse, can, in the presence of inflammation and infection, lead to cervicitis or erosion.
Cervical erosion is a term that is often applied to any redness seen on the cervix, from an abrasion to a full-blown infection. “[It] conjures up a frightening picture of the cervix wasting away like bare earth after a heavy rain, [and] is not only erroneous, but absurd.” Conservative doctors may suggest removal of the “eroded” tissue. Alternative methods are quite successful in healing cervical erosion; complementary medicines can ease side-effects and hasten healing if drugs or surgery are chosen.
by Seren Bertrand, Co-founder and Creative Director at The Fountain of Life
Can you feel something shifting in the collective consciousness?
We are in the middle of an incredible renaissance of feminine wisdom.
Looking around, it becomes clear that this wisdom is downloading into our consciousness on an unprecedented scale, calling women back to their sacred center: their Womb, the seat of the feminine power of creative manifestation.
For too long the feminine wisdom ways have been forgotten, buried, destroyed. The self-care rituals and feminine pathway initiations have been discarded by a culture that has sought to devalue and destroy the very power that birthed it.
The sacred traditions of our distant ancestors, which taught how to nurture, care for, protect and awaken the Womb, are no longer passed to us at Menarche.
Instead, most young girls have been taught to block the descending flow of their menstruating Wombs with tampons and commercial pads, to numb out any pain with chemicals, to practice a ‘feminine hygiene’ that is fear of the wild feminine essence dressed up as cleanliness, with our power and intuition sanitized too.
I am the gateway; I am the door. I connect the inside to the outside. I decide which outside comes in. I control the flux and the flow. I hold the wise blood, or let it go. I protect the growing babe, or thrust it unformed into a world unsuitable. None leave, none enter, except by my grace, my decision. I am the passage of birth. I am the mark of the sun. I am as near as the reach of your finger, yet mysterious and hidden. Many women, most men, born through me, go their whole life without gazing upon me.
I offer blood to Mother Earth. I spin stretchy strings of fertile mucus to Grandmother Moon. I am as sensitive as the best hound’s nose, as authoritative as the wisest crone. I am not, and have never been, innocent. I am all seeing, though darkness is my constant companion, and my eye but single. (How curious that women in India believe I have two eyes.)
I know how to be firm and potent, how to stand strong against those who would storm my portal. I know how to be loose and soft, how to welcome those who bring future’s hope. I know how to efface myself and withdraw, making way, stretching myself to the utmost, opening wide in sweet surrender.
I pulse within you. I am your cervix, the mouth of your womb.
I was inspired to paint 'The Healing Womb' art installation for the Glastonbury Goddess Conference 2012 by my personal experience of mothering three children, two of whom were born with life-threatening syndromes and multiple disabilities. During the months I lived on neonatal intensive care and paediatric surgical wards, I heard many stories of womb wounding. Stories of sadness interwoven with abortion, of grief from miscarrying, of the trauma of still-birth. Stories of failed IVF attempts, of childless women, their wombs over-flowing with lost dreams. Stories from overwhelmed and frightened mothers nursing ill and disabled children. And stories of motherhood and mothering in the community, its challenges and its rewards.
As women, we all have stories of womb wounding to share but so often we can feel silenced by a society that does not honour our experiences. Abortion remains shrouded in stigma whilst feelings of anger, resentment, grief and despair can be challenging for family and friends to witness, leading us to hide our shadow feelings, pushing them deep inside us where they can fester, causing ill health both physically and mentally. Continue reading "The Healing Womb"
Fascinating artifacts depicting beliefs about the Archetype of the Womb are bread ovens created in the shape of a pregnant human uterus, images of female hips as wide, encircling alchemical ovens and temples of worship that contain bread ovens as a focal point.
In the Neolithic Cucuteni culture of Eastern Europe we find profound illustrations of this concept. The Cucuteni culture (circa 4800-3500 BCE) located in areas of Romania, Russia where it is called Tripolye and Ukraine where it is Trypillia, was a pre-patriarchal culture that grew to enormous size and left a wealth of artifacts. Their ceramic pottery and designs are among the most elegant in human prehistory.
The largest Cucuteni village, Tal’noe, south of present day Kiev had up to 20,000 people and 1500 houses on 700 acres. Here, the earliest cultivation of cherry trees is found, as well as other orchards of fruit, and fields of cultivated grains. They raised cattle and pigs and engaged in hunting and fishing. Cucuteni villages were often circular with the tallest buildings positioned at the outer ring for protection from wild animals and a meeting place at the village center.
Once there was the archetype of a nurturing womb that lived in the collective human psyche offering comfort and assurance. This archetype was a strong and persistent one. Modern westerners have lost this archetype. The loss of this powerful archetype leaves us with many wounds: a deep sense of isolation, alienation, disconnection and disorientation. We are plagued and haunted by deep, primal fear. This fear drives us, continually leading us in the wrong direction – away from a return to the Archetype of the Womb.
The Archetype of the Womb, the number one in sacred geometry, is one of connectedness, interconnectedness, unity and community. There is a birth from and return to the nurturing womb, rendering blood and darkness a sacred mystery. The mystery is held within the womb. When the universe, kosmos, is viewed as a womb, there is the awareness of a series of nested wombs held within this larger womb image – an infinite nesting of wombs within wombs. Carefully held contained space creates more carefully held contained space.